Graham Greene’s four fundamental requirements Essay

Westerhoff narrates about Graham Greenes quartet fundamental requirements for leading a constitutionual manners. (1) willingness to embrace suffering of founding while enduring adepts own (2) a life of solitude and silence (3) introspection of deep restlessness within spirit (4) to see the image of divinity fudge (Christ) within the community of faith. (John. H. Westerhoff 1994, 30) To preach or to teach, expertise level of human knowledge and understanding is required in order to communicate verb every(prenominal)y without hurting others. There were no instances in parole where Jesus hurted disciples or followers.Jesus was above solutions and problems and that is why offered a formulae by saying Take my yoke which means accepting ones own suffering along with worlds suffering. My preventative is light (St. Matt. 1129) which includes a fact that Jesus carries the burden along with those who are practicing Jesus teachings. Spiritual life with God can be compared with a grape wine climber as Jesus say I am the true vine (St. John 151) Abide in me and I in you (St. John 154) . A constant talk with God or clinging to the word of God leads to spiritual formation.If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (St. John157). dialogue with God through prayer is explained by Urban Holmes in the phonograph recording A History of Spirituality(John H. Westerhoff 1994, 53) wherein knowing God in two different methods. (1) Kataphatic means knowing God indirectly in which blood with God is mediated (2) apophatic means, knowing God directly and where on that point is no mediation. Speculative-kataphatic encourages rationalism.Further this school of prayer is based on imaginary number senses and even includes writing of conversations with God, while affective-kataphatic encourages pietism which is more charismatic and includes all the bodily expressions and senses in complete contact with God (e. g. clap ping, moving body, cheering etc). ,. Speculative-apophatic leads to encratism while affective-apophatic leads to quietism. The four symbols of four categories are speculative-kataphatic = S, speculative-apophatic = T, affective-kataphatic = F, affective-kataphatic = N.These categories offered by Jung are applicable in prayer and obedience according to the personal preferences. Schools of spirituality can simply be utilize as an aid for spiritual growth. Prayer purifies souls, castes away unhealthy minds and thoughts and brings proximate to God who is an embodiment of love. (St. John 316) (I Corinthians 13). God also express Seek ye first the kingdom of God, and all these things shall be added unto you. Seeking God amidst of day-to-day lives and chores.Karl Rahner, the Jesuit priest-theologian, in a letter to God, discusses about tiring hours of activities in a day and how the time is not allocated to God and lays idiom on how important it is to be in relation with God. Furt her states that for the whole mankind seeking Gods guidance and support amidst of daily life, is another way of practicing Gods presence.Conclusion Prayer is the only means and a wonderful gift of God to be in constant relation with God. Prayer is a strong weapon that has been apply by several preachers in the past such as female monarch Martin Luther, D.L. Moody, John Wesley, David Livingstone and several holy and pious preachers. The present international evangelists and Bible preachers include Dr. Billy Graham (BGEA)and Charles Stanley (In Touch Ministries) who believe concretely in the violence of prayer. The preachers who dedicate hours of prayer to God, receive visionary experiences, divine power to deliver gospel of God. Preachers have to maintain a dual relation, one with God and second with those who are receiving the gospel/word of God.