Misconceptions of a Tenth-Century Muslim Traveler

Historical and cultural storeys argon important documents in stage for the next generation to mirror the past and learn from the other(a) community. If such(prenominal) counts are incomplete and biased, the people being described may be underestimated and the readers may be misled. The essay written by Al Masudi on the natives of Oman or the Zanj tribe is ace example of a cultural account lacking in information and depth.As a merchant, Al Masudi gave a commercialist account of what can be found in Oman. In rivet more on what he could benefit from in the country, he failed to feast a truthful observation of the peopletheir culture, beliefs, and traditions. This narrow point of take hold of by a merchant traveler, if given serious consideration, may be hazardous as it may picture the people of Oman differently.In his essay, the pen regarded the sheet to the sea of Oman as the most precarious, saying, I do not bop of one more dangerous than that of the Zanj. This intro duction could poke out the readers to be discomfited from way out to the place because of the danger he stated. Also, Masudi used the term Zanj to doctor to exclusively the people in Oman, notwithstanding this is not proper because the invent has a connotation that may demean his subjects. Such terms are utter to be taboo, just like the term Negroes for Black Americans for this remind the Blacks of their agonised past.The journal of Masudi also contained misconceptions astir(predicate) the natives of Oman as he visualised them to be like savages who do not use elephants for war or any liaison that only hurt and kill them. This statement is too unmannered as it depicts a tribe that did not pay respect for zoology life, but a tribe that was so cruel and uncivilized.On the positive side, though, the author mentioned that the people had a beautiful language and they had a preacher to pick up them about God. However, he said that there were no religious laws, which leads u s to asking, what do the preachers preach aside from the law of their god? Truly, this statement gives a murkiness on the peoples beliefs.As a traveler, one subject that Masudi must have done was to respect the people he discovered and carefully write about them, without missing out on details which could lead the audience to misconceptions.This is similar to the term lesbian which was given a misconception from its authorized meaning of people of Lesbos, an island where the poet Sappho originated. The term was later given negatively charged adaptation due to interpretations of the authors poems which depicted platonic love life surrounded by women. Indeed, we can see, A little knowledge is a dangerous thing (Pope 1709)Work CitedLesbos Lived on an Island. Pearls Rainbow Key West. 3 declination 2007..Misconceptions of a Tenth-Century Muslim TravelerHistorical and cultural accounts are important documents in order for the next generation to mirror the past and learn from t he early people. If such accounts are incomplete and biased, the people being described may be underestimated and the readers may be misled. The essay written by Al Masudi on the natives of Oman or the Zanj tribe is one example of a cultural account lacking in information and depth.As a merchant, Al Masudi gave a commercialist account of what can be found in Oman. In focusing much on what he could benefit from in the country, he failed to give a truthful observation of the peopletheir culture, beliefs, and traditions. This narrow point of view by a merchant traveler, if given serious consideration, may be dangerous as it may picture the people of Oman differently.In his essay, the author regarded the sail to the sea of Oman as the most dangerous, saying, I do not know of one more dangerous than that of the Zanj. This introduction could lead the readers to be disappointed from going to the place because of the danger he stated. Also, Masudi used the term Zanj to refer to all the peop le in Oman, but this is not proper because the word has a connotation that may demean his subjects. Such terms are said to be taboo, just like the term Negroes for Black Americans for this remind the Blacks of their painful past.The journal of Masudi also contained misconceptions about the natives of Oman as he pictured them to be like savages who do not use elephants for war or anything but only hurt and kill them. This statement is too rude as it depicts a tribe that did not pay respect for animal life, but a tribe that was so cruel and uncivilized.On the positive side, though, the author mentioned that the people had a beautiful language and they had a preacher to teach them about God. However, he said that there were no religious laws, which leads us to asking, what do the preachers preach aside from the law of their god? Truly, this statement gives a confusion on the peoples beliefs.As a traveler, one thing that Masudi must have done was to respect the people he observed and ca refully write about them, without missing out on details which could lead the audience to misconceptions. This is similar to the term lesbian which was given a misconception from its original meaning of people of Lesbos, an island where the poet Sappho originated. The term was later given negative interpretation due to interpretations of the authors poems which depicted platonic love between women. Indeed, we can see, A little knowledge is a dangerous thing (Pope 1709)Work CitedLesbos Lived on an Island. Pearls Rainbow Key West. 3 December 2007..